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Bad Things Happen
In a perfect world, all would be sweetness
and light—or so we fondly imagine. But our world is often ugly and dark. We
dream and work to bring about our utopia, but it never comes. Bad things
happen. And they happen continuously, relentlessly, and cruelly, to bad
people and also to the good. Sometimes, it seems they happen more to the
good than to the bad. Why?
Job’s [Old Testament] world was sweetness
and light. He had lots of money, a successful business, a great family,
recognition, and a good reputation. And with all of this, Job was a
righteous and deeply religious man—the best of the best. Then came calamity
upon calamity, until he was left only with fresh graves, shattered barns,
decimated herds, chronic illness, and a bitter wife. God’s best had been
dealt life’s worst. But why?
A skeptic would quickly answer, “Bad things
happen because there is no good God to keep them from happening.” The
skeptic thinks he has an incontrovertible point. But surely, if it be argued
that the presence of bad things points to God’s absence, it must be conceded
that the presence of good things points to God’s presence. “Yes,” the
skeptic might reply, “and what kind of God is he if he exists? If he is all
good, why does he tolerate evil? If he is all powerful, why doesn’t he stop
it?”
The story of Job points in another
direction. God, our creator, rules all things by his mighty power, and he is
good. Satan, our accuser, is evil. For reasons that we don’t understand,
God allows Satan to engage in evil functions, but only under tight divine
control; yet God makes everything, even evil, serve his purpose, and
he brings eternal good out of temporal evil.
It may be a hard truth to embrace, a bitter
pill to swallow. But ultimately, God’s ways are beyond our comprehension.
“There are secret things that belong to the Lord our God.” (Deut. 29:29). At
some point we have to humbly accept what God has told us and can trust that
“righteousness and justice are the foundation of his throne.” (Ps. 92:2).
And there is no getting away from the fact that good can come out of evil.
Look at the cross of Jesus Christ. It was
temporal evil, but from it came eternal good. Satan did his worst. God did
his best! What gross evil, but what glorious good! Best of all, God does
not watch our pain dispassionately—in Christ he endured it himself.
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